This was the actual purpose of our trip. Remember that there was a group of visitors who needed kosher meat.
Shechitah is the ritual slaughter of animals, according to Jewish law. Any slaughterhouse, whether kosher or nonkosher, is by definition a disconcerting, blood-filled and gruesome place. Torah law, however, is most insistent about not inflicting needless pain on animals and in emphasizing humane treatment of all living creatures.
Kosher slaughter,
shechitah, involves cutting the trachea and esophagus with a sharp, flawless knife. At the same time, the carotid arteries, which are the primary supplier of blood to the brain, are severed. The person who will
shecht the animals is known as a
shoichet. He must be very knowlegeable in all the detailed laws, and he must be a G-d-fearing person.
The profound loss of blood and the massive drop in blood pressure render the animal insensate almost immediately. Studies done by Dr. H.H. Dukes at the Cornell University School of Veterinary Medicine indicate that the animal is unconscious within seconds of the incision.
It should be kept in mind that in non-kosher slaughter, when the animal is killed by a shot with a captive bolt to the brain, it often has to be re-shot, sometimes up to six times, before the animal collapses. The USDA permits up to a 5 percent initial failure rate.
As Torah Jews, we are imbued with the teachings which require animals to be rested, along with people, on the Sabbath and fed before the people who own them, and that the mother bird must be sent away before her young are taken to save her grief. These and similar statutes make it clear that inhumane treatment of animals is not the Jewish way.
Kosher slaughter, by principle, and as performed today in the United States, is humane, and the Humane Slaughter Act, passed into law after objective research by the U.S. government, declares shechitah to be humane. For Torah observant Jews, it cannot be any other way.